- Browse list of Core Programs, 1991–.
Contested Foundations: Commemorating the Red Letter Year of 1619
—organized by by Brenda E. Stevenson (University of California, Los Angeles) and Sharla M. Fett (Occidental College)
The year 1619 was designated as the red-letter year in Virginia, the first permanent colony in British North America, for three reasons—it marked the beginning of a representative government; the arrival of captive African laborers; and the initiation of a successful plan to encourage permanent family development through the importation of English women. It was on June 29, 1619, that Sir George Yeardley, governor general of the colony, convened a legislative assembly consisting of persons sent as representatives by its free male residents. It was the first such legislative assembly in the British colonial New World. Two months later, the first shipment of Africans arrived at Point Comfort on the southern coast of Virginia, a foreshadowing of the hundreds of thousands of African laborers who would eventually arrive and help to transform Virginia, and several other colonies, into race-based-slave economies. That same year, the Virginia Company of London began a concerted effort to recruit “respectable [English] women” to the colony so that, in the words of one Company officer, they could “‘make wifes to the inhabitants and by that meanes to make the men there more settled and less moveable.” The combination of these efforts, all meant to enhance the lives of the colonial male elite, marked the beginning of a true settler colony for Britain in North America. This beginning came with grim implications for the indigenous populations the British encountered. These experiments in governance, settler colonialism, and a racialized economy also proved to be the characteristic underpinnings of our independent nation two hundred and fifty years later. 1619 was indeed the red-letter year of British America’s 17th century!
This core program, marking the 400th anniversary of this notable year, encompasses three conferences, each of which will address one of the three seminal events of 1619 within the geopolitical, economic, and social/cultural contexts of 17th– and 18th-century North America. Across these conferences, we will also consider 1619’s impact on the nation’s eventual character. The British, of course, were not the first Europeans to explore, establish permanent settlements, import African slaves, or create governing structures in North America. The French and the Spanish made several forays into the southern, gulf, and western regions before the British. Therefore, the program will also encompass French and Spanish forays into the southern, gulf, and western regions.
Conference 1: “20. And odd Negroes”: African Labor, Colonial Economies, Cultural Pluralities
October 25–26, 2019
The first conference concerns the 1619 forced migration of Africans to colonial Virginia. Scholars will discuss the arrival, distribution, and resistance of African laborers among British settlers and those of other European colonies in North America. Topics will include the creation of slave-based (African and indigenous) and slave trade influenced colonial economies, and the evolving legal and social implications of the growing cultural diversity of the colonial population. Collectively, presentations will encourage a discourse about Europeans of varied religious and linguistic backgrounds, diverse indigenous peoples, and multiple African ethnicities.
Conference 2: “Burgesses to be chosen in all places”: Representative Governance Takes Hold on British Claimed Soil
February 21–22, 2020
This second conference interrogates the ideals and realities of representative governance structures among British (and European) residents of North America from early colonization until the mid-18th century. There will be emphases on the barriers of race, gender and wealth to participation in these “representative” governments. Scholars will investigate the impact of the development of these colonial governments, and their legal institutions, on native peoples’ self-governance efforts and claims to the land vis-à-vis their settler neighbors. Furthermore, the conference will explore the contradictions inherent in the legal institutionalization of race-based chattel slavery, and the implications of this for the U.S.’s founding political constituents, documents, and institutions.
Conference 3: “Respectable” Women: Gender, Family, Labor, Resistance and the Metanarrative of Patriarchy
April 17–18, 2020
The third conference will focus on the arrival, coercion, commodification, and resistance of native, English, and African women. Scholars will consider colonial women’s labor, and their evolving status within families and communities. Discussions will engage the problems and possibilities of a colonial archive that has traditionally been constructed by, and centered on, a white, elite patriarchy to the exclusion and/or marginality of the voices and divergent experiences of women, Africans, native peoples, and non-elite whites.
Making Worlds: Art, Materiality, and Early Modern Globalization
—organized by Bronwen Wilson, University of California, Los Angeles, and Angela Vanhaelen, McGill University
co-sponsored by the Social Sciences and Humanities Research Council of Canada (SSHRC) Insight Grant
Narratives of colonialism, empire building, and religious mission—of center, periphery, and globalization—have been under revision in recent years in order to nuance our understanding of what were immensely complex and multi-faceted phenomena. This year’s conference series will shift the focus from governing regimes and institutions to ways in which creative forms and practices were intertwined in the dynamics of materiality and early modern globalism. Such a proposition directs analysis toward the flow of materials, artifacts, and motifs across borders and bodies of water. It attends to experimentation that activated and responded to this traffic in things; it investigates these interactions as constant, on-going processes, thereby bringing innovation, ornamentation, improvisation, and sensation to the fore.
Such interactions were given impetus by an efflorescence of cosmopolitan spaces in the seventeenth and eighteenth centuries. These are cities, ports, exhibition sites, ships, caravanserais, markets, museums, theaters, and warehouses. They are spaces that are open to becoming something new, provisional instead of fixed in their form; they are not inherently hierarchical nor merely commercial, but inflected by global relations of power; they are spaces in which distance and presence are brought into consideration with each other. They are spaces through which people of diverse ethnicities, faiths, and vocational interests came and went. Allowing for convergences, reorientations, and interconnections, cosmopolitan spaces propelled people and artefacts in unexpected directions, giving rise to new ways of thinking.
These interconnected themes of spaces, materials, and imagination will be examined in three conferences through developing a series of interrelated case studies of movement and migration. These sessions will foster discussion and debate with visiting and local researchers and with the Making Worlds research project (www.makingworlds.net).
Conference 1: In Between Spaces
October 12-13, 2018
This first conference will consider movement, migration, and invention through, between, and within early modern spaces. The papers will explore new uses for, practices in, and configurations of spaces such as inns, ships, caravans, islands, warehouses, deserts, streets, and waterways. Such spaces could be in motion or transitional, both isolated and connected, and open to unpredictable forms of traffic. These spaces have much to teach us about flows and commingling of materials, media, motifs, practices, and people across and between cultures in the early modern world.
Conference 2: Material Flows
February 1-2, 2019
This conference will consider the flows, circuitry, and transformations of materials, motifs, styles, artistic vocabularies, and practices across geographical boundaries. Recent considerations of transnational studies and the global turn have prompted a shift away from area studies, state formation, and fixed borders to take into account concepts such as mobility and cultural entanglement. Papers will take up artefacts and motifs, tracing their circuitry and their paths to explore the implications of global movement and material flows.
Conference 3: Other Worlds
May 3-4, 2019
Having examined the potential for creative interaction to which “in between spaces” and “material flows” across geographies gave rise, this conference turns to “other worlds.” These are imaginary places, such as utopias and paradises; sites, like Jerusalem, that have been recreated elsewhere; travel narratives; costumes, performances, and ballets, such as Ben Jonson’s Masque of Blackness (1605) and Daniel Rabel’s designs for Americans for René Bordier’s Ballet de la Douairière de Billebahaut (1626); and representations of terrestrial and astronomical imagery. Papers will consider ways in which literary, theatrical, theological, mythological, architectural, and geographical forms became loci for imagining and inventing other worlds.
—organized by Sarah Tindal Kareem, University of California, Los Angeles, and Davide Panagia, University of California, Los Angeles
In his seminal essay “Genesis of the Media Concept,” John Guillory speaks of the “absent but wanted” concept of medium in the history of Western thought. A diffusion of proto-mediatic political, aesthetic, philosophical, and scientific modes of handling media objects proliferate in the early modern and modern periods, despite the absence of a clearly articulated concept of medium such as that referred to by Guillory. It is in this space of a yet unspecified, though pervasive and prolific culture of media handling, that we may speak of a “becoming media.”
This series of conferences investigates in an interdisciplinary manner this diffusion of practices, objects, and modes of attention that generate an emergent concern with media in the early modern and modern periods. Given the recent development of new interdisciplinary fields of research in the humanities and social sciences—including but not limited to critical digital studies, media archeology, and digital humanities—as well as the proliferation of political and aesthetic research on the entanglement of media, ecologies, and global life, the conferences are well positioned to at once converge and showcase the diversity of theoretical and empirical research in and around the idea of a becoming media.
The conference series is designed so as not to focus exclusively on traditional periodicities or historical trajectories, but to articulate the emergent practices of engagement with media objects, and the ideas, technologies, and attentional modes solicited by such practices. This Core Program concerns the intersection of such material practices with theoretical reflection in order to contribute to an understanding of the experiential domain of a becoming media.
The two organizers, Sarah Kareem and Davide Panagia, have begun to develop this area of research in their own individual publications. Kareem’s recent article in Critical Inquiry, “Flimsy Materials: Or, What the Eighteenth Century Can Teach Us about Twenty-First Century Worlding,” articulates an imagined origin of current digital life in the tradition of philosophical skepticism of the Scottish Enlightenment; while Panagia’s recent monograph, Impressions of Hume: Cinematic Thinking and the Politics of Discontinuity similarly argues that David Hume is a proto-cinematic thinker whose theories of mental life and personal identity offer a trenchant critique of the desire for consistency and coherence in democratic political practices. Combining these diverse but overlapping orientations to philosophy, aesthetics, and media studies, the program enables a rich and lasting set of questions and debates regarding the persistent entanglement of media objects in the formation of modern political and aesthetic life.
Conference 1: Objects
October 27–28, 2017
Objects approaches the long history of media by way of material culture and the history of technology. The first conference gathers scholars who are concerned with the ways in which particular forms—codex, file, document—shape the ways in which we have historically consumed and continue to consume information.
Conference 2: Practices
February 23–24, 2018
Practices focuses on practices from collage to “commonplacing” associated with particular media. The second conference is especially concerned with exploring the relationship between current practices in the digital humanities and older models of data collection and analysis. The participants’ presentations will illuminate the bi-directional flow between old and new media: the way that delving into early modern media practices from theatrical illusion to dictionary making can reframe the way we understand our own relationship to our current media landscape, as well as vice versa.
Conference 3: Attentional Modes
April 27–28, 2018
Attentional Modes investigates how given media privilege or encourage particular modes of engagement such as play, immersion, or diffused attention. Participants may approach this problem diachronically or synchronically, whether considering the history of a particular attentional mode or examining the attentional constraints and opportunities afforded by various media forms in a given historical moment.
Self-Portrait in a Convex Mirror
Oil on convex panel